My name is William P. Tisdale. I am editor
and webmaster of AlohaBibleNet Ministries,
My active websites now include AlohaBible.net,
The following is a summary of my personal beliefs.
I believe in the authority and sufficiency of the Holy Bible, consisting of the sixty-six books of the Old and New Testaments, as originally written; that it was verbally and plenarily inspired and is the product of Spirit-controlled people, and therefore is infallible and inerrant in all matters of which it speaks.
I believe the Bible to be the true center of Christian unity and the supreme standard by which all human conduct, creed and opinions shall be tried. 2 Timothy 3:16, 17; 2 Peter 1:19-21.
One True God
I believe there is one God: infinite, eternal, almighty, and perfect in holiness, truth, and love. In the unity of the godhead there are three persons, Father, Son and Holy Spirit, co-existent, co-equal, co-eternal. The Father is not the Son and the Son is not the Holy Spirit and the Holy Spirit is not the Father -- yet each is truly Deity.
I believe there is one and only one living and true God, an infinite Spirit, the Maker and supreme Ruler of Heaven and earth; inexpressibly glorious in holiness, and worthy of all possible honor, confidence and love; that in the unity of the Godhead there are three persons, the Father, the Son and the Holy Spirit, equal in every Divine perfection and executing distinct but harmonious offices in the great work of redemption. Exodus 20:2, 3; 1 Corinthians 8:6; Revelation 4:11.
God the Father
God the Father rules over all and is the only Sovereign. His plans and purposes cannot be thwarted. He is faithful to every promise, works all things together for good to those who love Him, and in His unfathomable grace gave His Son Jesus Christ for the human race's redemption. He made the human race for fellowship with Himself, and intends that all creation should live to the praise of His glory.
Jesus Christ, the only begotten Son of God, was the eternal Word made flesh, supernaturally conceived by the Holy Spirit, born of the Virgin Mary. He was perfect in nature, teaching and obedience. He is fully God and fully human. He was always with God and is God. Through Him all things came into being and were created. He was before all things and in Him all things hold together by the word of His power. He is the image of the invisible God, the first-born of all creation and in Him dwells the fullness of the Godhead bodily. He is the only Savior for the sins of the world, having shed His blood and died a vicarious death on Golgatha's cross. By His death in our place, He revealed the Divine love and upheld Divine justice, removing our guilt and reconciling us to God. Having redeemed us from sin, the third day He rose bodily from the grave, victorious over death and the powers of darkness and for a period of forty days appeared to over five hundred witnesses, providing many infallible proofs of His resurrection. He ascended into heaven where, at God's right hand, He intercedes for His people and rules as Lord over all. He is the Head of His body, the Church, and should be adored, loved, served, and obeyed by all.
The Holy Spirit
I believe that the Holy Spirit is a Divine person, equal with God the Father and God the Son and of the same nature; that He was active in the creation; that in His relation to the unbelieving world He restrains the evil one until Godís purpose is fulfilled; that He convicts of sin, of righteousness and of judgment; that He bears witness to the truth of the gospel in preaching and testimony; that He is the Agent in the new birth; that He seals, endues, guides, teaches, witnesses, sanctifies and helps the believer. John 14:16, 17; Matthew 28:19; Hebrews 9:14; John 14:26; Luke 1:35; Genesis 1:1-3; John 16:8-11; Acts 5:30-32; John 3:5, 6; Ephesians 1:13, 14; Mark 1:8; John 1:33; Acts 11:16; Luke 24:49; Romans 8:14, 16, 26, 27.
The Holy Spirit convicts the world of sin, righteousness and judgment. Through the proclamation of the gospel He persuades people to repent of their sins and confess Jesus as Lord. By the same Spirit a person is led to trust in Divine mercy. The Holy Spirit unites believers to Jesus Christ in faith, brings about the new birth, and dwells within the regenerate. The Holy Spirit has come to glorify the Son who in turn came to glorify the Father. He will lead the Church into a right understanding and rich application of the truth of Godís Word. He is to be respected, honored, and worshipped as God the Third Person of the Trinity.
The Devil, or Satan
I believe in the reality and personality of Satan, the Devil; and that he was created by God as an angel [cherub] but through pride and rebellion became the enemy of his Creator; that he became the unholy god of this age and the ruler of all the powers of darkness and is destined to the judgment of an eternal justice in the lake of fire. Matthew 4:1-11; 2 Corinthians 4:4; Revelation 20:10.
I believe the Biblical account of the creation of the physical universe, angels, and the human race; that this account is neither allegory nor myth, but a literal, historical account of the direct, immediate creative acts of God without any evolutionary process; that the human race was created by a direct work of God and not from previously existing forms of life; and that all people are descended from the historical Adam and Eve, first parents of the entire human race. Genesis 1; 2; Colossians 1:16, 17; John 1:3.
The Human Race
I believe that God made the human race - male and female - in His own image, to have fellowship with Him. I believe that the human race was created in a state of innocence, but by voluntary transgression Adam fell from His sinless and happy state, and all people sinned in Him, in consequence of which all people are totally depraved, are partakers of Adamís fallen nature, and are sinners by nature and by conduct, and therefore are under just condemnation without defense or excuse. Genesis 3:1-6; Romans 3:10-19; 5:12, 19; 1:18, 32.
The Virgin Birth
I believe that Jesus was begotten of the Holy Spirit in a miraculous manner, born of Mary, a virgin, and that He is both the Son of God and God, the Son. Genesis 3:15; Isaiah 7:14; Matthew 1:18-25; Luke 1:35; John 1:14.
I believe that the salvation of sinners is Divinely initiated and wholly of grace through the mediatorial offices of Jesus Christ, the Son of God, Who, by the appointment of the Father, voluntarily took upon Himself our nature, yet without sin, and honored the Divine law by His personal obedience, thus qualifying Himself to be our Savior; that by the shedding of His blood in His death He fully satisfied the just demands of a holy and righteous God regarding sin; that His sacrifice consisted not in setting us an example by His death as a martyr, but was a voluntary substitution of Himself in the sinnerís place, the Just dying for the unjust, Christ the Lord bearing our sins in His own body on the tree; that having risen from the dead He is now enthroned in Heaven, and uniting in His wonderful person the tenderest sympathies with Divine perfection, He is in every way qualified to be a suitable, a compassionate and an all-sufficient Savior.
I believe that faith in the Lord Jesus Christ is the only condition of salvation. I further believe that faith in the Lord Jesus Christ is the only means of salvation. Repentance is a change of mind and purpose toward God prompted by the Holy Spirit and is an integral part of saving faith. Jonah 2:9; Ephesians 2:8; Acts 15:11; Romans 3:24, 25; John 3:16; Matthew 18:11; Philippians 2:7, 8; Hebrews 2:14-17; Isaiah 53:4-7; 1 John 4:10; 1 Corinthians 15:3; 2 Corinthians. 5:21; 1 Peter 2:24.
Resurrection and Priesthood of Christ
I believe in the bodily resurrection of Christ and in His ascension into Heaven, where He now sits at the right hand of the Father as our High Priest interceding for us. Matthew 28:6, 7; Luke 24:39; John 20:27; 1 Corinthians 15:4; Mark 16:6; Luke 24:2-6, 51; Acts 1:9-11; Revelation 3:21; Hebrews 8:6; 12:2; 7:25; 1 Timothy 2:5; 1 John 2:1; Hebrews 2:17; 5:9, 10.
Grace and the New Birth
I believe that in order to be saved, sinners must be born again; that the new birth is a new creation in Christ Jesus; that it is instantaneous and not a process; that in the new birth the person who is dead in trespasses and in sins is made a partaker of the Divine nature and receives eternal life, the free gift of God; that the new creation is brought about by our sovereign God in a manner above our comprehension, solely by the power of the Holy Spirit in connection with Divine truth, so as to secure our voluntary obedience to the gospel; that its proper evidence appears in the holy fruits of repentance, faith and newness of life. John 3:3; 2 Corinthians 5:17; 1 John 5:1; Acts 16:20-33; 2 Peter 1:4; Romans 6:23; Ephesians 2:1, 5; Colossians 2:13; John 3:8.
Jesus Christ is the gospel. The good news is revealed in His birth, life, death, resurrection and ascension. Christ's crucifixion is the heart of the gospel, His resurrection is the power of the gospel, and His ascension is the glory of the gospel. Christís death is a substitutionary and propitiatory sacrifice to God for our sins. It satisfies the demands of Godís holy justice and appeases His holy wrath. It also demonstrates His mysterious love and reveals His amazing grace. Jesus Christ is the only mediator between God and people. There is no other name by which people must be saved. At the heart of all sound doctrine is the cross of Jesus Christ and the infinite privilege that redeemed sinners have of glorifying God because of what He has accomplished.
I believe that justification is that judicial act of God whereby He declares the believer righteous upon the basis of the imputed righteousness of Christ; that it is bestowed, not in consideration of any work of righteousness which we have done, but solely through faith in the Redeemerís shed blood. Romans 3:24; 4:5; 5:1, 9; Galatians 2:16; Philippians 3:9.
I believe that sanctification is the Divine setting apart of the believer unto God. I believe that sanctification is accomplished in a threefold manner; first, an eternal act of God, based upon redemption in Christ, establishing the believer in a position of holiness at the moment He trusts the Savior; second, a continuing process in the saint as the Holy Spirit applies the Word of God to the life; third, the final accomplishment of this process at the Lordís return. Hebrews 10:10-14; 3:1; John 17:17; 2 Corinthians 3:18; 1 Corinthians 1:30; Ephesians 5:25-27; 1 Thessalonians 4:3, 4; 5:23, 24; 1 John 3:2; Jude 24, 25; Revelation 22:11.
The Holy Spirit is the active agent in our sanctification and seeks to produce His fruit in us as our minds are renewed and we are conformed to the image of Christ. Though indwelling sin remains a reality, as we are led by the Spirit, we grow in the knowledge of the Lord, freely keeping His commandments and endeavoring to so live in the world that all people may see our good works and glorify our Father who is in heaven. All believers are exhorted to persevere in the faith knowing they will have to give an account to God for their every thought, word and deed. The spiritual disciplines, especially Bible study, prayer, worship and confession, are a vital means of grace in this regard. Nevertheless, the believerís ultimate confidence to persevere is based in the sure promise of God to preserve His people until the end which is most certain.
In addition to effecting regeneration and sanctification, the Holy Spirit also empowers believers for Christian witness and service. Being indwelt by the Spirit and being filled with the Spirit are distinct experiences. The Holy Spirit desires to fill each believer continually with increased power for Christian life and witness, and imparts His supernatural gifts for the edification of the Body and for various works of ministry in the world.
The Security of the Saints
I believe that all who are truly born again are kept by God the Father for Jesus Christ. Philippians 1:6; John 10:28, 29; Romans 8:35-39; Jude 1.
I believe that the True Church is composed of all persons, living and deceased, who are spiritually born again, by receiving Jesus as their personal Lord and Savior.
I believe that a local church is an organized congregation of believers, associated by covenant of faith and fellowship of the gospel; observing the ordinances of Christ; governed by His laws; and exercising the gifts, rights and privileges invested in them by His Word; that its officers are pastors and deacons, whose qualifications, claims and duties are clearly defined in the Scriptures. I believe the true mission of the church is the equipping of God's people for the work of ministry, for the building up of the body of Christ. I hold that the local church has the absolute right of self-government free from the interference of any hierarchy of individuals or organizations; and that the one and only Superintendent is Christ through the Holy Spirit; that it is Scriptural for true churches to cooperate with each other in contending for the faith and for the furtherance of the gospel; that each local church is the sole judge of the measure and method of its cooperation; that on all matters of membership, of polity, of government, of discipline, of benevolence, the will of the local church is final. 1 Corinthians 11:2; Acts 20:17-28; Eph 4.11-16; 1 Tim. 3:1-13; Acts 2:41, 42.
Baptism and the Lordís Supper
I believe that Christian baptism is the single immersion of a believer in water to show forth in a solemn and beautiful emblem our identification with the crucified, buried and risen Savior, through Whom we died to sin and rose to a new life.
I believe that the Lordís Supper is the commemoration of His death until He come, and should be preceded always by solemn self-examination. I believe that participants in the Lordís Supper should be born-again believers in Christ Jesus. Acts 8:36, 38, 39; John 3:23; Romans 6:3-5; Matthew 3:16; Colossians 2:12; 1 Corinthians 11:23-28; Matthew 28:18-20; Acts 2:41, 42.
I believe in obedience to the Biblical commands to separate ourselves unto God from worldliness and ecclesiastical apostasy. 2 Corinthians 6:14ó7:1; 1 Thessalonians 1:9, 10; 1 Timothy 6:3-5; Romans 16:17; 2 John 9-11.
I believe that civil government is of Divine appointment for the interests and good order of human society; that magistrates are to be prayed for, conscientiously honored, and obeyed; except in those things opposed to the will of our Lord Jesus Christ Who is the only Lord of the conscience, and the coming King of kings. Romans 13:1-7; 2 Sam. 23:3; Exodus 18:21, 22; Acts 23:5; Matthew 22:21; Acts 5:29; 4:19, 20; Daniel 3:17, 18.
I believe in the sovereign selection of Israel as Godís eternal covenant people, that she is now dispersed because of her disobedience and rejection of Christ, and that she will be regathered in the Holy Land and, after the completion of the Church, will be saved as a nation at the second advent of Christ. Genesis 13:14-17; Romans 11:1-32; Ezekiel 37.
Rapture and Subsequent Events
I believe in the pretribulational return of Christ to the clouds above Earth, to call all believers unto Himself in the clouds, an event which can occur at any moment. I believe that, at that moment, the dead in Christ shall be raised in glorified bodies, and the living in Christ shall be given glorified bodies without tasting death, and all shall be caught up to meet the Lord in the air before the seven years of the Tribulation. 1 Thessalonians 4:13-18; 1 Corinthians 15:42-44, 51-54; Philippians 3:20, 21; Revelation 3:10.
I believe that the Tribulation, which is subsequent to the Rapture of the Church, will be culminated by the return of Christ, who will again set foot on the Earth in power and great glory, to establish His millennial kingdom, and to reign upon the throne of David in Jerusalem. Daniel 9:25-27; Matthew 24:29-31; Luke 1:30-33; Isaiah 9:6, 7; 11:1-9; Acts 2:29, 30; Revelation 20:1-4, 6.
The Righteous and the Wicked
I believe that there is a radical and essential difference between the righteous and the wicked; that only those who are justified by faith in our Lord Jesus Christ and sanctified by the Spirit of our God are truly righteous in His esteem; while all such as continue in impenitence and unbelief are in His sight wicked and under the curse; and this distinction holds among people both in and after death, in the everlasting felicity of the saved and the everlasting banishment of the lost unto Gehenna, the lake of fire. Malachi 3:18; Genesis 18:23; Romans 6:17, 18; 1 John 5:19; Romans 7:6; 6:23; Proverbs 14:32; Luke 16:25; Matthew 25:34-41; John 8:21; Revelation 20:14, 15.
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